It is also permissible to eat such food if the amount of alcohol is very minute, e.g., 2%. There is a differentiation related pertaining to alcohol [khamr] made for the manufacture of vinegar. (Tuhfat al-Muhtaj 1/288) Imam Nawawi mentioned, “impurities are: every liquid intoxicant…” (Minhaj al-Talibin 80). And, prayers and salutations are on the Prophet Muhammad. (Hashiyat Nihayat al-Muhtaj 1/101) In his marginalia on Khatib, Bujayrimi cited Ramli as saying: المراد بعموم البلوى كثرته في ذلك المحل المقصود عادة بحيث لو كلفناه العدول عنه إلى غيره لأدى إلى الحرج, “What is meant by ‘umum al-balwa: it is consistently rampant in that given place, whereas if we made refraining from it necessary, that would entail difficulty.” (2/93). Therefore, in the instance that something is rife in the public sphere, it is considered an utter necessity.
This does not matter. There is nothing wrong with using alcohol-based perfumes on the body and on clothes, and that does not affect the validity of the prayer. This type of alcohol [muhtaramah] would be considered as pure. 5) In Nihayat al-Muhtaj 1/245, cheese with certain types of rennet is excused. This principle, moreover the evidence it is based upon, permits dispensation during difficult circumstance. Based on that, we say concerning cologne and similar things: they are not najis, because alcohol in and of itself is not najis. Wiki User Answered . Rulings in the Sacred Law are not intended to place undue and excessive difficulties on people. The principle and the others connected to it are related by various authorities, such as Ibn al-Subki in al-Ashbah wa al-Nazair 1/48, Suyuti in al-Ashbah wa al-Nazair 160-80, and Zarkashi in al-Manthur fi al-Qawaid 1/120; 2/24, 317; 3/169. Liqa’ al-Baab al-Maftooh by Ibn ‘Uthaymeen, 24, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, If you do not have an account, you can click the button below to create one, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A© 1997-2020, Questions cannot be asked through this form, Liqa’ al-Baab al-Maftooh by Ibn ‘Uthaymeen, 24. His view is based on it being considered pure. So will you not then abstain?” [al-Ma’idah 5:90-91], then we look at the general meaning of the phrase So avoid (strictly all) that (abomination), and say that alcohol should be avoided in all cases, whether it is drunk or applied to the skin, or used in some other way. Answer. So, the medicines, the perfumes, and the food containing alcohol are pure and can be used. Will my wudhu break if a little blood flows out of a cut in my mouth? But it is evil (khabeeth) in a practical and metaphorical sense. Muhammad al-Shatiri in his commentary on al-Yaqut al-Nafis. Intoxicants, gambling, al-ansaab [animals that are sacrificed on stone altars for idols], and al-azlaam [arrows for seeking luck or decision], are an abomination of Shaytaan’s handiwork. Majmoo‘ Fataawa al-Shaykh al-‘Uthaymeen, 11/252. Alcohol denat is not manufactured for an unlawful use. In light of these principles, there is satisfactory justification to consider the alcohol found in products vital in people’s lives as excusable [‘afw]. In cases where it is not necessary, it is better not to use it, but we do not say that it is haram. Source: Halal-Forum Halal-Grundlagen Halal-Lebensmittel (Nichtfleisch) Halal-Fleisch Halal-Fisch Halal-Getränke Halal-Kosmetika Halal-Nichtlebensmittel Nachrichten über Halal Halal in der Wissenschaft #1 | Alkohol ist nicht gleich Alkohol 04.08.2015 09:52 (zuletzt bearbeitet: 04.05.2019 16:34) Is Kosher meat (The meat which is slaughtered according to Jewish law) is halal? One of these reasons is public affliction or ‘umum al-balwa.
Is doing business of selling duplicate products haram like selling of rolex, montblanc, rado, hublot etc. It is stated that: “A public need reaches the level of individual necessity.”. The scholars differed as to the nature of the impurity (najaasah) of alcohol: is it physical or metaphorical? A wide range of designer type Halal perfume and body oils , Visit our website www.sfsperfume.com halal because alcohol denat is denatured to make it inedible as it is used in cosmetics and perfumes so it is not drinkable alcohol therefore it is halal. If we look at the reason why, Allaah says, “Shaytaan wants only to excite enmity and hatred between you with intoxicants and gambling, and hinder you from the remembrance of Allaah and from al-salaah (the prayer). End quote. 4) In Nihayat al-Muhtaj 1/204, wearing socks stitched from impure hair is excused. As salamu alaikum. “Alcohol denat” or denatured alcohol is ethanol mixed with additives to form an inconsumable mixture. In cases where it is not necessary, it is better not to use it, but we do not say that it is haram. In fact, its many uses are a benefit and advantage to people. In fact, its many uses are a benefit and advantage to people. Furthermore, it is a common ingredient in many hygienic and cleaning items, like toothpaste, window cleaner, deodorant, etc. Everything that is najis is haraam, but not everything that is haraam is najis. A necessity is considered in this context. Are the following types of alcohol halal? (Hashiyat Amirah 1/69-70) This view is also given consideration by Sh. Is the company like KFC, al-Baik, MacDonald, foods are halal or haram? watches, bags and other accessories, and also about using these sought of things haram or halal? (Sharh al-Muhadhdhab 2/563) This view has also been attributed to Imam Muzani. Shaytaan wants only to excite enmity and hatred between you with intoxicants and gambling, and hinder you from the remembrance of Allaah and from al-salaah (the prayer). (Sharh al-Muhadhdhab 2/595) The official view of the Madhhab shall be discussed below. Where Should the Hands Be Placed in Salah. However, due to the initial difference of opinion regarding alcohol and given that Imam Abu Hanifa (Allah have mercy on him) himself is of the view that alcohol from other than grapes, dates, and barley is not forbidden if consumed for gaining strength, contemporary scholars have ruled that the prevalent perfumes, deodorants and creams may be used, for normally the alcohol used in them is from other than grapes, dates … Search through over 75,000 Islamic Answers. If the percentage of alcohol is very high, so that you can detect it, then it is better not to use it except where it is necessary, such as for sterilizing wounds and the like.
The scholars differed as to the nature of the impurity (najaasah) of alcohol: is it physical or metaphorical? All kinds of alcohol (whether extracted from wood or other sources) is pure, not najis. When considering the issue in light of ‘umum al-balwa, it does not necessarily entail considering alcohol denat pure. So, in conclusion, we say that if the percentange of alcohol in this perfume is low, there is no need to worry about using it, but if it is high, then it is better to avoid it unless it is for a need, such as sterilizing wounds and the like. This is transmitted by Qadi Abu al-Tayyib and others from Imam Malik’s teacher Rabiah, and also from Imam Dawud al-Zahiri. Is alcohol denat halal or haram? If you say that it is open to speculation because Allaah says (interpretation of the meaning): “O you who believe! It should be noted that pure alcohol is not najis and it does not have to be washed from the clothing or the body. A widespread affliction is considered accordingly under the discussion of the abovementioned principle. An Opinion on the Purity of Alcohol Manufactured for a Lawful Reason. The Shafi School’s Ruling on Alcohol’s Purity, In the Shafi School, every liquid intoxicant is impure. Also, see al-Fatawa al-Kubra al-Fiqhiyyah 1/25.
1) In Nihayat al-Muhtaj with Shabramallisi’s marginalia 2/27-28, consideration is made for excusing impurities found in places commonly affected by them, like streets, pathways, restroom entrances, etc. Shaykh Muhammad ibn ‘Uthaymeen was also asked: If it is proven that a perfume contains alcohol, can a person put it on his clothing and go out to pray? All praise is to Allah. Is it permissible to eat at restaurants where alcohol and haram food is served? Asked by Wiki User.
According to some authorities alcohol is pure. Authorities within the Madhhab have established legal principles [qawaid fiqhiyyah], such as what is mentioned above. The most we can say is that this high alcohol content is an intoxicant, and no doubt consuming intoxicants is haram according to the texts of Islam and the consensus of the scholars, but is using it in ways other than drinking it permissible?