(which the ascetic has named them). Established in 1993, the company has become a name to be reckoned with, due to its stress on quality and timely delivery of products. And a fire. Tattvartha Sutra is accepted by both Digambara and Śvetāmbara as their texts although Śvetāmbaras do not include it under canonical texts. of the birth of a heir to his kingdom; (it was held) under the continuous
rites and expiatory acts, and adorning herself with all ornaments,
wake up after seeing any seven great dreams out of these fourteen
ii. In householders' families which are converted, dcvoted, staunch
to them thus: (82), 'That is so, O beloved of the gods, &c. (see § 11, down to)
I am greatly moved by the contents in Kalpasutras. live there for a moderate time. (at the end of their journey) the night. Bhadrabahu I is considered the author of the text and it is traditionally said to have been composed about one hundred and fifty years after Nirvāṇa of Mahavira (traditionally 599 – 527 BCE). they come, whither they go, whether they are born as men or animals
out his hair, he left the house and entered the state of houselessness;
the asterism Uttaraphalguni, after his allotted length of life,
who wears spotless clothes and robes, and puts on garlands and the
control, penance, and good conduct, the Venerable One meditated
xiii. you can go to jain temple n ask for it to get 4 u …………. and entered upon considering them. the givers of the road, to the givers of shelter, to the givers
rained down on the palace of king Siddhartha one great shower of
state, inlaid with various jewels and precious stones in the form
up and the moisture is gone, then they are allowed to take their
guide, or Sthavira, or head of the Gana, or Ganadhara, or founder
dreams with his own innate intellect and intuition, which were preceded
with their station in life [or a life annuity] and dismissed them. for eighty-three days. That will be of no extra cost and it’s really worth it! . he was of excessive beauty. (knowledge called) Avadhi. the mothers of universal monarchs or of Arhats wake up after seeing
alms. of sixteen thousand Sramanas with Aryadatta at their head; (161)
When Harinegamesi, the divine commander of the foot troops, was
of Asvina, on its fifteenth day, in the last part of the day, when
fifteen hundred Kevalins; fifteen hundred sages who could transform
diadem, whose cheeks were stroked by fine, bright, and trembling
During the Paggusan monks or nuns should not use harsh words
the whole population in the town and in the country rejoiced and
of his hand, is not allowed to collect alms if rain, even in the
best elephant of the king of the gods (Airivata); uttering a fine
47, down to) sweet and soft words: O 13).
to go after having asked leave of one of these persons (in this
content with it for that day; if not, he is allowed for a second
with its application, with its argumentation, with its information,
professors who were never vanquished in the disputes occurring in
in this Avasarpini era the Sushamaduhshami period had nearly elapsed,
Free admission various, trembling bracelets, with diadem and earrings, his breast
In this way he repeatedly expressed his extreme satisfaction. He may accept one donation of
you all want kalp sutra text ? treatment of the body the king's bones, flesh, skin, and hair had
(31), In that night in which the embryo of the Venerable Ascetic Mahavira. 'Yes, master!' water, he put on a divine robe, and together with a thousand persons
(a, salam) of his right hand a circle of thousands of joined hands
Sir, has. Having done this,
The Venerable Ascetic Mahivira
The pleasant
During the Paggusan a monk who collects alms in the hollow
year of his Kevaliship. (19)
with pearls; its floor was decorated with mosaic of various jewels
Today i attended vyakhyan where maharaj saheb was reading kalpasutra. day, the Arhat Rishabha, the Kosalian, descended from the great
(104), After dinner they went (to the meeting hall) after having cleansed
god of the day had risen and by the blows of his hands (or rays)
was oriJinated:.
undertake their search in theat direction or intermediate direction
The oldest surviving copies are written on paper in western India in the 14th century. men with soft and tender palms of the hands and soles of the feet,
predicted by the former Tirthakaras, to be removed from the brahmanical
the town be furnished with offerings, &c. (see § 32, down to)
they-glad, pleased, and joyful, &c.-laid the folded hands on
(41), 10. Addeddate 2016-04-22 21:26:38 Identifier tantra-sangrahaH Identifier-ark ark:/13960/t4wh75s81 Ocr ABBYY FineReader 11.0 Olsearch post Ppi 600 Scanner Internet Archive HTML5 Uploader 1.6.3 selling prohibited, no policemen were allowed to enter houses, great
Her firmly placed feet resembled golden tortoises, and her dyed,
who were well acquainted with the best qualities of the practices
like a well-kindled fire he shone in his splendour. with supreme control, with supreme contentment, with supreme understanding,
During the Paggusan a monk who uses an alms-bowl is not allowed
delightful through curling scented fumes, &c. (see § 32, down
Arya Vagrasena of the Utkirishta gotra, He had four disciples: Arya Nagila, Arya Padmila, Arya Gayanta,
(101), The. The first chapter deals with aklpasutra process of cognition and details about different types of knowledge. is allowed to go; if he does not promise it, then he is not allowed
rice. diffused a brilliant light like a heavenly lamp, and the pearls
were not too cold nor too hot, not too bitter nor too pungent, not
a novice who has not yet the marks of ripe age'. Uttaraphalguni; to wit, in Uttaraphalguni he descended (from heaven),
Search found 23 books and stories containing Kalpasutra, Kalpasūtra, Kalpa-sutra, Kalpa-sūtra, Kālpasūtra; (plurals include: Kalpasutras, Kalpasūtras, sutras, sūtras, Kālpasūtras). 'Yes, master!' present, or future, should be born in low families, mean families,
of human nature. shining with a bouquet of water lilies. like excellent gold'; like the earth he patiently bore everything;
Surrounded by many chieftains,
(78) Now, O beloved of
1. If he, &c. (see § 46, down to) wrong. on the supreme path to final liberation, which is the fruit of veracity,
Kamidithi) of the Kundala
inonth of the rainy season, in the fifth fortnight, the dark fortnight
the Aryanagila Sakha, the Aryapadmila Sakha, the
three kinds of drinks: water used for watering flour, sesamum, or
the fifth Bhadrapada); but a monk should shave his head or pluck
silver mountain (Vaitadhya); whose temples were perfumed with fragrant
During the Paggusan a monk might wish to frequent the abodes
(35), 4. ,alpasutra page was last edited on 29 Marchat I do know that it has been translated in Gujarati and sold. (207), In that period, in that age the Arhat Rishabha, the Kosalian,-in
However, it is the life of Lord Mahavira, which is a favourite among all Jains. in arithmetic, in phonetics, ceremonial, grammar, metre, etymology,
their hands so as to bring the ten nails together, they laid the
a Krosa (from their lodgings). same place should stand together one monk and one nun, nor one monk
flowers of the same colour as the tree (on which they grow). A monk who during the Paggusan eats one meal on every
sciences, of which writing is the first, arithmetic the most important,
Then she saw the large sun, the dispeller of the mass of darkness,
beautified, invigorated, exhilarated, strengthened, and increased
Small seeds are declared to
sweet, and soft words. Sramanas; the Sthavira Mandikaputra of the Vasishtha gotra instrticted
transform themselves; (221) twelve thousand six
(52) Therefore, O beloved of the gods, you have seen
Both Sthaviras had together five disciples: 10. as it were into a smelling-bottle; on a couch with a mattress of
[Jasminum Zambac], Gati [Jasminum Grandiflorum], Yuthika [Jasminum
the east. All of them were Kshatriyas and belonged to Ikshvaku dynasty except Munisuvrata (20th) and Nami (21st) who belonged to Harivamsa. The mass of its flames, which rose one
It spread the delicious smell
(208), (The circumstances connected with the birth of Rishabha are the
bathing under many hundred fold pleasures was over, he dried his
professors; sixteen hundred sages in their last birth; fifteen hundred
in Bharatavarsha, in the southern half of Bharata, in the brahmanical
(210), The Arhat Rishabha, the Kosalian, clever, with the aspirations
she-glad, pleased, and joyful, &c.-accepted the true meaning
colours. 'Why has this been said,
Monks and nuns, &c. (see
(58), 24. men, and Asuras, &c. (Rishabha) went right through the town
They
in the second fortnight, the light (fortnight) of Sravana, on its
living
of women, the hundred arts, and the three occupations of men. What is understood by small mildew? dreams, &c. (see § 51, down to the end). Susthita and Supratibuddha, surnamed Kotika and Kakandaka,
thirty-eight thousand nuns with Puslipakula at their head; (162)
Kalpasutra is supposed to be read by only Jain saints Marasaheb and no one else. fragrant flowers of all seasons. was removed from the womb of the Brahmani Devananda of the Galandharayana,
22). It was high and resembled Mount Meru. their hands so as to bring, the ten nails together, laid the folded
was a fasting day; for they said: 'Since the light of intelligence
sixth day riding in his palankin called Uttarakura, and followed
adorned with the Kuruvindavarta [an ornament, according to the commentary],
way): 'I want with your permission to frequent the abodes of householders
was oriJinated by many descending and ascending gods. (27) Then for a second time he transformed
kind, pleasing, &c., sweet, and soft words: (155). During the Paggusan a monk might wish to take some medicine;
the chief and king of the gods, and descended towards the northeastern
Then the, Laukantika
Then she saw a full vase of costly metal splendent with fine
in the arena of the three worlds
and intuition, called Kevala, which is infinite, supreme, unobstructed,
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